Draft of Sermon for St. Paul's Lutheran Church, Landsdowne, PA, June 21, 2015
The Events as Mother
Emanuel African Methodist Episcopal Church in Charleston are continuing to play
out in the news over this weekend. From
the standpoint of a pastor, these events carry lots of responsibility for
pastors and congregational leaders. Part
of the DNA of African Methodist Episcopal churches is openness to the
stranger. Their history, started right
here in Philadelphia, is openness to all who come to worship and pray. For their beginnings started with a
resistance toward black worshippers coming to the main altar rail at St. George’s
Methodist Church near the Ben Franklin Bridge.
Richard Allen led the Black congregants out to find a place of worship
of their own.
I found it amazing how many
new readers proposed the need for security in churches. What I found seriously troubling was the news
programs ability to find pastors who seriously noted a need for ‘armed’
security in houses of worship. It’s not
that I don’t want to be safe. As the
interim pastor at Christ, Upper Darby, we were continuously challenged to be an
open and inviting place with our food bank, multiple community programs,
neighborhood outreach, afterschool program and beginning next week, Summer Day
Camp.
Churches are known to
places of sanctuary. Even one place is referred
to as our sanctuary. The security we
seek may not be come from the forcefulness of armed guard and metal detectors that
have been suggested by some this past week.
We cannot live and profess the freedom of the Gospel from the midst of a
locked, guarded sanctuary.
Even in the midst of a
community gathering on Thursday night at Mother Bethel AME Church in
Philadelphia, the gathered congregation, which represented the multiplicity of
faith communities and communities of people of other spiritual contexts did not
let the host past host pastor recognize those who were new to the worship space
as guests, for they affirmed the reply of one person, that on that night,
everyone gathered was AME. There is to
be no fear in the Christ community.
Please re-read the Gospel
for this day.
4:37 A great windstorm arose, and the waves beat into the boat, so
that the boat was already being swamped.
4:38 But he was in the stern, asleep on the cushion; and they woke him up and said to him, "Teacher, do you not care that we are perishing?"
4:39 He woke up and rebuked the wind, and said to the sea, "Peace! Be still!" Then the wind ceased, and there was a dead calm.
4:40 He said to them, "Why are you afraid? Have you still no faith?"
4:41 And they were filled with great awe and said to one another, "Who then is this, that even the wind and the sea obey him?"
4:38 But he was in the stern, asleep on the cushion; and they woke him up and said to him, "Teacher, do you not care that we are perishing?"
4:39 He woke up and rebuked the wind, and said to the sea, "Peace! Be still!" Then the wind ceased, and there was a dead calm.
4:40 He said to them, "Why are you afraid? Have you still no faith?"
4:41 And they were filled with great awe and said to one another, "Who then is this, that even the wind and the sea obey him?"
We do not profess a faith of fear. It is rooted in the Gospel. The disciples, who were not fishermen, had
not availed themselves of swimming lessons from those who were skilled at
taming their fears of being at sea. Sea
storms can be fearful, even in the last month we noted the drowning deaths of
tourist on the Yangtze River, a river ride I took 3 years ago. Jesus seem to trust the ability of others,
and when called upon, he did have the ability to call upon a higher
authority. Peace be still.
This teaching moment was not lost on Jesus, when
he asked them “Why are you afraid? Have you still no faith. Those gathered in that boat rocked, fear
inducing boat ride were still stunned to witness Jesus have the wind and the
sea obey him. Do we still join them in
our wonder?
Perhaps we need to take our forefathers in the
faith a bit more seriously. As Jesus
spoke truth to his detractors, so did Luther, with a simple statement of “Here
I stand”. Richard Allen, founder of the
AME Church was limited to leading worship at St. George’s at the 5 AM
service. Daniel Alexander Payne, who as
a member at Mother Emanuel, was sent north with letters of introduction from
the Pastor at St. John’s Lutheran in Charleston in 1835 to Gettysburg College
to enhance the education that he had obtained to form and lead his own school
at age 18. Payne was ordained a Franckean Lutheran before returning to his
Methodist roots and become a Bishop and President of Wilberforce college. It is no small wonder that the AME church
college and seminary system mimicked the Lutheran system of education of
clergy.
Even two of the victims at Mother Emanuel AME
church - the Rev. Clementa Pinckney and the Rev. Daniel Simmons - were
graduates of the Lutheran Theological Southern Seminary. These were our brothers in Christ, who had
been welcomed without question into seminary classrooms that we support, just
as we have done with AME pastors here in Philadelphia. Our openness to teach and share faith with
others is the power of the Gospel lesson for today.
Our prayers need to be
expanded beyond just the significant concerns that are raised about racial
hatred and its expression in the United States.
Though many have also hinted that this week’s tragedy was an attack on
religious liberty, we find that the issues may be much closer to home as an
exercise of cultural fear. It is a
question of who is our brother and sister.
How do we teach and encourage spiritual development, which says we are a
part of an inclusive body of Christ.
We have been asked to pray
by Bishop Herman Yoos, Bishop of the ELCA South Carolina Synod and by Bishop
Elizabeth Easton, Presiding Bishop of the Evangelical Lutheran Church in
America.
We do this not because in
this week we are all AME, but we do this because we are all children of God and
Sisters and Brothers of Christ, who invites us all to have open doors to share
both God’s Word and God’s Love.
AMEN.
My thanks to Brian Stoffregen, the Philadelphia Inquirer, The
Southeastern Synod of Pennsylvania, Bishop Yoos and Bishop Eaton and all that I
have learned about our joint history.
I dream a world where man
No other man will scorn,
Where love will bless the earth
And peace its paths adorn
I dream a world where all
Will know sweet freedom's way,
Where greed no longer saps the soul
Nor avarice blights our day.
A world I dream where black or white,
Whatever race you be,
Will share the bounties of the earth
And every man is free,
Where wretchedness will hang its head
And joy, like a pearl,
Attends the needs of all mankind-
Of such I dream, my world!
No other man will scorn,
Where love will bless the earth
And peace its paths adorn
I dream a world where all
Will know sweet freedom's way,
Where greed no longer saps the soul
Nor avarice blights our day.
A world I dream where black or white,
Whatever race you be,
Will share the bounties of the earth
And every man is free,
Where wretchedness will hang its head
And joy, like a pearl,
Attends the needs of all mankind-
Of such I dream, my world!
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