Wednesday, March 20, 2013

SIXTH WEDNESDAY IN LENT 2013



Dear Friends,
This is the final Wednesday in Lent 2013.  My daily devotions begin each day with the Moravian Daily Texts.  This habit started while on sabbatical in 2008, as the chapel service at the seminary in Pietermaritzburg South Africa started each day with7:30 am chapel.  Daily the leaders would refer to the Moravian texts which were a part of the annual directory for all clergy and church leaders in the Evangelical Lutheran Church in Southern Africa.  Returning to the United States the habit kept me in spiritual solidarity with those I had taught and worked with for six months.  As a part of God’s worldwide family, I remain in solidarity.  Perhaps you might want to join me.  If you would like to subscribe you might want to go to this web site.  (http://www.moravian.org/component/dailytext/?view=email)
Moravian Daily Texts
Wednesday, March 20 – Psalm 37:27-33
Nehemiah 12:1-43; Romans 6:17-7:6

When they say to you, "Consult the mediums and the spiritists," should not a people consult their God? Isaiah 8:19 (NASB)

When God had disarmed the rulers and authorities, he made a public display of them, having triumphed over them through Christ. Colossians 2:15 (NASB)

Thank you, gracious God, for all you have done for us. You have given us life, your love, and Jesus, your Son. May everything that we do and say this day be a pleasing gift to you, in grateful response. Amen.

Thanks for the opportunity to share with you this Lent.             Rich Stewart

Sunday, March 17, 2013

FIFTH SUNDAY IN LENT 2013

To hear the sermon see (https://soundcloud.com/tigerowl/lent5clc

This is the second time in two weeks that I’ve had to preach on foot washing.  Last Saturday, I preached at the Ordination of Rev. Barbara Alice Hayden.  Barbara was a Student seeking ordination through the Alternate Route to Ordination Track.  I was both the Program Director and her Advisor.  Unlike some students who take 3-4 years or more to complete the alternate route program, she completed it in less than three years.  It must be said she had a couple of advantages.  Her employment was at the church she was serving; unlike some others who were working full time jobs and serving a congregation in their “spare” time, and taking courses to fulfill the requirements of the church. 
Her lesson was from the next chapter in John and it is the foot washing that we will encounter on Maundy Thursday.
John 13: 3-15, 20          
Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.
He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”
Jesus replied, “You do not realize now what I am doing, but later you will understand.”
“No,” said Peter, “you shall never wash my feet.”
Jesus answered, “Unless I wash you, you have no part with me.”
“Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”
10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not everyone was clean.
How many of you have had your feet washed?  It’s really a silly question, as most of us wash our feet every time we take a bath or a shower.  But how often have we had someone else wash our feet?  There have been a couple of occasions where I have both had my feet washing on Maundy Thursday and a time or two when I have done the foot washing.  It is a humbling feeling to be in either position.  When it’s done as a part of the worship service there are both the moments of seriousness and sometime hilarity.  It is humbling to take someone’s foot in your hand and pour water on it and then to take a towel and dry the foot and the toes and there is an intimacy of drying between the toes.  There are times too, when one laughs when someone comes with stockings that cannot easily be removed and then there is a much more gentle approach to the washing that the foot and its covering.
But there are also times of true care, which is the art of playing the host in a Middle Eastern home when a guest arrives.  We no longer wear sandals or go bare foot in our daily lives.  Then foot washing was a way of greeting a visitor and encouraging them to take part in your home’s hospitality.  We now offer people access to the restroom.to take care of their needs alone.  Yet I am a part of a cadre of people who must see a doctor on occasion with my diabetes.  My podiatrist has the honor of treating and inspecting my feet in a way that reminds me of the images I have of how Jesus was treated as he made his way toward Jerusalem.  My doctor is taking care of me to prevent death.  Mary in many ways is preparing Jesus for his death.
Feet are terribly important.  Even now with cars and public transportation, our feet still are the first thing that hits the floor in the morning.  On Sundays our feet guide us into this sanctuary.  In the time when we baptize we say in many ways that we choose to walk in the path of Christ or that we will teach our children to walk in the path of Christ.  In attending a baptism for a friend who was Greek Orthodox, the child in a baptismal gown was even immersed in a deep baptismal font feet first, up to and over his head. 
For last week’s sermon for ordination I called the time of her education, a time when we washed her feet with the hospitality of education about the faith.  Now that may sound like a big leap, but in many ways, we are all learning what it means to be a child of God.  For in this Lenten season we have asked you to pray on Wednesday as a part of the Lenten discipline.  We have offered the church on Fridays or any other day to be a place where you could come to walk the Stations of the Cross.  This time with God is facilitated by our feet, for they bring us to this place.  It is a time and place for us to be in spiritual contact with God who has saved us, the God who loves us and the God who protects us.  We too could use a little foot washing in this place of hospitality. 
We, that is members of the congregation, will be offered some lessons of faith.  We will be a part of an expanding process of choosing a new pastoral leader in this parish.  There are some tasks that could use some additional support.  You may be asked to learn a new skill, or take on a new responsibility, where there may be a need for training.  That may be the time when you are called upon to have your feet washed in learning about these new endeavors.
In learning something new, we too have to be willing to dip our toes into the water of new learning.  We may need to see if this water of new learning is warm to our touch or maybe it doesn’t soot our need, our skills or our desires.  But that does not mean that you are to be ignored.  You may have to volunteer to be a part of a new endeavor or an old project.
I would like to say that you can come on in the water is fine.  But I know better.  We too may wonder about the cost.  There are never any guarantees, but like Mary, she was willing to give the task at hand the best she had to offer, and even that was criticized.  Mary brought her best to the foot washing.  We are asked to bring our best to the table, for God has given us his best to be our servant and our guide.  As we get ready to enter into Holy Week, let us take stock once more about where our feet are going.  Let us guide our steps in the way that Christ would have us walk.  Let us be willing to lighten the load of others who are working with us in the church.  And Lord, prepare us to come together to be able to wash the feet of one another, in humbleness and with grace.

AMEN.

Tuesday, March 12, 2013

FIFTH WEDNESDAY IN LENT



FIFTH WEDNESDAY IN LENT
Last night I heard a story about Bishop Desmond Tutu.  When I first met him he was just the father of a student at Berea College and the friend of a friend of mine Father Henry Parker.  Since then, like a lot of other people, I have only seen him from afar.  But on one of his trips he was being shuttled from an airport by a driver.  Suddenly from the back seat there was this quick request to stop.  On a freeway, the driver wondered whether there was something wrong with the Bishop, or had they left something at the airport, or some other unmentionable need for urgency.  As he maneuvered the car to the highway shoulder, he looked over his shoulder and asked what the emergency was.  With his trademarked twinkle in his eye, he said, it was time to PRAY.  The Bishop’s practice is to pray four times a day.  Somehow with him it’s easy to see how in the midst of a traffic clogged drive to an engagement, the praying of the daily office takes precedence.  In my public contacts with him he has almost always been bubbly and light hearted in his comments, but beneath the surface and embedded in the words is a deep understanding of his continuing relationship with God.
Luke 11:1   He was praying in a certain place, and after he had finished, one of his disciples said  to  him, "Lord,  teach   us   to   pray , as John taught his disciples."  2  He said  to  them, "When you  pray , say:  Father, hallowed be your name.  Your kingdom come.   3  Give  us  each day our daily bread.   4  And forgive  us  our sins,  for we ourselves forgive everyone indebted  to   us .  And do not bring  us   to  the time of trial."
How often do you pray? 
Is it regularly scheduled?
Is it daily?
How can the church help you with your prayer?
How can we help each other with our prayer?

Sunday, March 10, 2013

Fourth Sunday in Lent 2013



How many have never heard this Biblical Story before?  How many of you have already determined who the bad guy is, or who is the good guy, or who might be the disappointed guy?
Actually the young man did commit some significant errors in judgment.  The first sons in families were to be the dutiful beneficiaries of any wealth accumulated by the family; it was called a birth rite.  Along with the birth rite went a great deal of responsibility.  The eldest son was responsible for the family and its future.  Which means at the death of the father, the eldest son was responsible for his mother, any unmarried sisters and at least to maintain a place for and respect for his younger brothers.  Should something happen to him, the next brother in line was expected to stand up and be responsible for the entire family.  So this younger brother had broken the tradition in his culture by asking for a portion of his father’s wealth as his inheritance.
It is a surprise in a Middle Eastern story that the younger son speaks first. He is out of his place already! What he speaks is even more astonishing. He is basically telling his father to “drop dead.” All Eastern commentators on this story acknowledge that the son’s request is totally illegitimate. It is an unthinkable request. A father only gives the inheritance in death.

The father should explode with anger at such an inappropriate request. He does not explode. He grants a request that was completely unimaginable in his time. Such is the nature of the father in the story. This is a very unusual father! (Jensen in
Bailey’s book, Finding the Lost: Cultural Keys to Luke 15) [p. 172]
Do you understand what kind of difficult decision the father had to make when the request came from his younger son?  He too had to break tradition.  He made some judgment of what would be a fair share of the family wealth to allot to this determined young man.  In doing so, the father put the whole of the wealth of the family at jeopardy.  There was a certain amount of the family wealth that was no longer available for investing or buying seeds for crops or expanding a business.  Is there any wonder that the older brother was just a little upset that he had not been consulted in this radical change in the culturally proscribed way of doing business?
Do any of you know the definition of squandered?
squandered  past participle, past tense of squan·der (Verb)
Verb
1.   Waste (something, esp. money or time) in a reckless and foolish manner: "entrepreneurs squander their profits on expensive cars".
2.   Allow (an opportunity) to pass or be lost.

dis•so•luteˈdɪs əˌlut(adj.)
1.   indifferent to moral restraints; given to improper conduct.
Origin of dissolute:
1350–1400; ME (< AF) < L dissolūtus, ptp. of dissolvere to dissolve
One interesting piece to discover in working on this sermon was how often the Biblical passage is quoted as a supporting definition for both of these words.  One wonders who began using these definitions of wild living to define the activities of this younger brother, or were the words of the older son more of a contributor the definition that we now give to the younger son’s activities, when he says ‘15:30 But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!'  It would be interesting if we could use one of those television detectives to discover the truth of this time away from home.  My simple question would be if the older son was home attending to the business, how would he know what his brother was doing?
Is there some cultural bias in the way we treat the younger brother? Mark Allan Powell, a Trinity Lutheran Seminary Professor, has done some cross-cultural studies with this text. In his books, Chasing the Eastern Star: Adventures in Biblical Reader Response Criticism and in What Do They Hear? Bridging the Gap Between Pulpit and Pew, he asked 100 Americans to retell the story in their own words, all 100 recalled “squandering his money.” Only six mentioned the famine. When he did the same thing with 50 Russian students, 84% mentioned the famine. 34% mentioned squandering.  Powell writes, “The younger son is typically portrayed as foolish in Eastern cultures and as wicked or immoral in Western ones” (What Do They Hear?, p. 19). This difference in emphasis also comes up in how the groups understand the conversion that takes place. Westerners tend to emphasize the reforming of the younger son. The turn-about happens when he decides to make a change in his life. The story is interpreted more from the viewpoint of the son.

Easterners put more emphasis on recovery. The lost was found. The dead is alive. The estranged family member is back home. The story is interpreted more from the viewpoint of the father. (p. 24) What Powell found even more interesting is the way Tanzanians responded. After reading the story, Powell asked, “Why does the young man end up starving in the pigpen?” About 80% answered: “Because no one gave him anything to eat.” For these Africans, the story “is less about personal repentance than it is about society. Specifically, it is about the kingdom of God. It contrasts the father’s house with the far country. The father’s house is the kingdom of God that Jesus keeps talking about, but the far country is a society without honor.” (pp. 26-27)

All of these are reasons given in the text, but the background of the reader tends to make one more predominate than the others.
So where does that leave us today, when we represent 23 countries and multiple languages, and eastern, western and African cultures?  In this Lenten season I have asked the question of myself and of you, is there something in our lives where we need to reassess by stopping what we are doing and turn around and do something different?  Is there a direction that we have traveled that is proving unproductive and we need to stop and go in a totally different direction.  Like the younger son, who reassessed his condition and determined that he would be better off as a hired hand working for his father than he would be by staying in the place and condition that he found himself struggling to live.  Sometimes that is called repentance.  Perhaps it is as simple as working at restoring a broken relationship.  In our expectations of a new beginning, we should not expect a party or a banquet when we act on the change.  But what kind of relationship might we achieve with each other and with the community if we were known as a church family that is capable of throwing a party when the spiritual and biblical lost are found and restored to the family of God.  Who knows, it might be a serious banquet, all to the Glory of God.
AMEN.
Thanks again to Brian Stoffregen.